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Unveiling the History and Mystery of the Second Ponce de León Church
Are you captivated by history, particularly the enigmatic tales of Spanish exploration in the Americas? Then prepare to delve into the fascinating, and often debated, story of the Second Ponce de León Church. This comprehensive guide will unravel the mysteries surrounding this significant, yet elusive, structure, exploring its construction, its potential locations, the archeological evidence (or lack thereof), and its lasting impact on our understanding of early colonial Florida. We'll dissect the conflicting narratives and examine the enduring questions that continue to intrigue historians and researchers alike. Get ready to embark on a journey back in time, as we uncover the truth behind the Second Ponce de León Church.
The Elusive Beginnings: Unpacking the Legend of the Second Church
The legend of Ponce de León's second church in what is now Florida is shrouded in a veil of uncertainty. Unlike the better-documented first church, its existence is primarily supported by fragmented historical accounts and interpretations of limited archeological findings. Many historians grapple with the very existence of a second church, questioning whether it was ever truly built, or if it's merely a misinterpretation of existing records or a conflation of different structures. The lack of definitive primary source material contributes significantly to the ongoing debate, leaving ample room for speculation and scholarly disagreement. The ambiguity surrounding this potential structure highlights the challenges of reconstructing history based on incomplete or contradictory evidence.
The Archaeological Evidence (or Lack Thereof): Sifting Through the Sands of Time
Archaeological investigations in the potential areas where the Second Ponce de León Church might have stood have yielded mixed results. While some excavations have uncovered remnants of 16th-century structures, definitively linking them to a second church built by Ponce de León remains a significant hurdle. The scarcity of artifacts specifically associated with a church – religious iconography, building materials indicative of European construction techniques, or even definitive architectural features – further complicates the issue. The challenges posed by the harsh coastal environment, including erosion and the passage of centuries, have undoubtedly contributed to the degradation of any potential remains. This makes the task of definitively proving or disproving the church's existence all the more difficult.
Competing Narratives and Interpretations: A Historical Puzzle
The lack of conclusive evidence has allowed for a multitude of interpretations and competing narratives regarding the Second Ponce de León Church. Some scholars argue that the references to a second church are misinterpretations of colonial records or refer to a smaller, less permanent structure. Others suggest that the church may have been significantly smaller or simpler than initially imagined, making its archeological detection significantly more challenging. This divergence in opinion underscores the inherent limitations of historical research, particularly when dealing with fragmented evidence and the passage of considerable time. Reconciling these conflicting viewpoints requires a meticulous and critical approach to the available data.
The Importance of Context: Understanding the Colonial Landscape
Understanding the context of Ponce de León's explorations and settlements in Florida is crucial to evaluating the evidence for a second church. The harsh realities of early colonial life – disease, conflict with indigenous populations, and the logistical challenges of establishing a foothold in a new land – all significantly impact the plausibility of building and maintaining substantial structures. Considering the limited resources and manpower available to Ponce de León, the construction of a large, elaborate church might have been a less realistic undertaking than initially perceived. Analyzing the existing historical and archeological data within this context offers a more nuanced understanding of the potential for a second church.
The Enduring Legacy: A Symbol of Historical Inquiry
Regardless of whether a definitive answer to the existence of the Second Ponce de León Church is ever found, its ongoing investigation highlights the importance of critical historical research and the enduring power of unanswered questions. The very pursuit of this elusive structure has spurred further research into the early colonial history of Florida, leading to a richer understanding of the period and its complexities. The ambiguity surrounding the church serves as a reminder of the incomplete nature of historical records and the need for continuous investigation and reassessment. The search for the Second Ponce de León Church stands as a testament to the ongoing efforts to piece together the past and shed light on the lives and experiences of those who came before us.
Article Outline: Unveiling the Second Ponce de León Church
I. Introduction: Hooking the reader and providing an overview of the topic.
II. The Elusive Beginnings: Examining the historical accounts and the lack of clear evidence.
III. Archaeological Evidence (or Lack Thereof): Analyzing the findings (or lack thereof) from archeological digs.
IV. Competing Narratives and Interpretations: Presenting different scholarly interpretations and viewpoints.
V. The Importance of Context: Considering the challenges and realities of early colonial Florida.
VI. The Enduring Legacy: Reflecting on the significance of the ongoing search.
VII. Conclusion: Summarizing key findings and highlighting the ongoing mystery.
Frequently Asked Questions (FAQs)
1. Is there definitive proof of a second Ponce de León church? No, there is no definitive archeological or documentary proof. The existence of a second church remains a subject of debate among historians.
2. Where might the second church have been located? Potential locations are debated, but they often center around areas of previous Spanish settlement in Florida. Precise locations are unknown.
3. What type of church would it have been? If it existed, it was likely a smaller, simpler structure compared to the better-known first church. The materials and design would likely reflect the limited resources available.
4. What evidence exists to support the idea of a second church? Evidence is largely circumstantial, based on interpretations of historical accounts and limited archaeological finds which are not conclusively linked to the church.
5. Why is there so much uncertainty surrounding this church? The lack of clear primary sources, the passage of time, environmental degradation, and the challenges of archaeological excavation in coastal areas all contribute to the uncertainty.
6. Are there ongoing excavations searching for the church? While not specifically dedicated searches, ongoing archeological work in relevant areas may incidentally uncover evidence.
7. What other historical structures from this period exist in Florida? Numerous other Spanish colonial structures exist, offering insights into the era.
8. What is the significance of finding this church (if it existed)? It would significantly expand our knowledge of the early Spanish colonization of Florida, and provide more context for Ponce de León's activities.
9. Where can I learn more about Ponce de León's explorations? Numerous books, academic papers, and museum exhibits cover the life and expeditions of Juan Ponce de León.
Related Articles
1. Ponce de León's First Church in Florida: A detailed look at the better-documented first church and its historical significance.
2. Spanish Colonization of Florida: A broad overview of the Spanish presence in Florida and its impact on the region.
3. Archaeological Investigations in St. Augustine: An exploration of significant archaeological finds in St. Augustine, Florida.
4. The Indigenous Peoples of Early Florida: An examination of the indigenous populations that inhabited Florida before European contact.
5. Juan Ponce de León: A Biography: A comprehensive biography of the famous Spanish explorer.
6. The Myth and Reality of the Fountain of Youth: Exploring the legend associated with Ponce de León's explorations.
7. Early Colonial Architecture in Florida: A study of architectural styles from the early colonial period.
8. Lost Cities of Florida: An examination of other lost or elusive settlements in Florida.
9. The Role of the Catholic Church in Spanish Colonization: The impact of the Catholic Church on the Spanish colonization efforts in the Americas.
| second ponce de leon church: Buckhead Jan Hickel, Candace T. Botha, 2003 If there is one place in the United States where people have perfected the art of living with a harmonious blend of grace and gusto, residents and visitors alike would collectively agree that Buckhead, indeed, epitomizes superlative Southern living. Page by page, Buckhead, Atlanta's First Address is more than just a book - it's a tribute to the people and the community. |
| second ponce de leon church: All of the Above Ii Richard Baldwin Cook, 2008 A genealogy of Cecil Virgil Cook, Jr (1913-1970) and a history of the ancestry of Cecil Cook, extending backward some four hundred years, through various family lines and surnames. The principal surnames covered include (but are not limited to) COOK, FARMER, DORLAND, GOODE, FLOOD, BONDURANT, JONES, KEINADT (KAINADT, KOINER, KOYNER, COINERT AND COINER), DILLER, DORRIS, IRELAND, FELLOWS, SLAGLE, GRADELESS (GRAYLESS GRAYLEY), VAN ARSDALEN, MOORE, COTTON, CHENEY, CARMEAN (CREMEEN), CHEATHAM, HAWKINS, CROCKETT (CROSKETAGNE), DE SAIX, VAN METER (VAN METEREN), BODINE, DUBOIS, RENTFRO. The individuals represented by these surnames are placed in their context, with attention paid to events in which they played a part (the settlement of the earliest colonies, Indian Wars, the American Revolutionay War and Civil War, slavery and Reconstruction). Connections are also traced in Europe, primarily in England and France, in the 15th and 16th centuries. |
| second ponce de leon church: Atlanta's Ponce de Leon Avenue Sharon Foster Jones, 2012-02-27 Named for the famous Spanish explorer who was said to have discovered the Fountain of Youth, Atlanta's Ponce de Leon Avenue began as a simple country road that conveyed visitors to the famous healing springs. Now, few motorists realize that the avenue, one of Atlanta's major commuter thoroughfares, was a prestigious residential street in Victorian Atlanta, home to mayors and millionaires. An economic turn in the twentieth century transformed the avenue into a crime-ridden commercial corridor, but in recent years, Atlantans have rediscovered the street's venerable architecture and storied history. Join local historian Sharon Foster Jones on a vivid tour of the avenue - from picnics by the springs in hoopskirts and Atlanta Crackers baseball to the Fox Theatre and the days when Vivien Leigh, Clark Gable and Al Capone lodged in the esteemed hotels lining this magnificent avenue. |
| second ponce de leon church: Laughter in the Amen Corner Kathleen Minnix, 2010-06-01 Samuel Porter Jones (1847–1906)—“or just plain Sam Jones,” as he preferred to be called—was the foremost southern evangelist of the nineteenth century. With his high-spirited, often coarse, humor and his hyperbolic style, he excited audiences around the country and became a key influence on Billy Sunday, “Gypsy” Smith, and scores of lesser known evangelists. A leading political activist, he played an important role in the selling of a new industrialized South and was thus a clerical counterpart to his friend Henry Grady. In Laughter in the Amen Corner, the first scholarly biography of Jones, Kathleen Minnix reveals a figure of fascinating contradictions. Jones was an alcoholic who became a pivotal supporter of the prohibition movement. He advocated women's rights when most men preferred to keep women on pedestals, yet he followed the South in its drift towards malignant racism. He praised Catholics in an age that feared the “Romish heresy,” and he embraced Jews as fellow children of God when many saw them as Christ-killers. Even so, he was shrill in his insistence that Americans worship a Protestant God, and like many nativists, he called for the deportation of the “trash” who had landed at Ellis Island. Progressive in some respects and reactionary in others, he was, in the words of one contemporary, “a sanctified circus in full swing.” Deftly written and exhaustively researched, Laughter in the Amen Corner offers the first in-depth assessment of Sam Jones's impact on revivalism, the progressive movement, and the history of the South. |
| second ponce de leon church: Inventory of the Church Archives of Georgia Georgia Historical Records Survey, 1941 |
| second ponce de leon church: Searching for Eternity Elizabeth Musser, 2007-10 Forced to move with his mother to the US from France, a young man finds a new life and solves the riddles of his past. |
| second ponce de leon church: A History of the Second-Ponce de Leon Baptist Church, Atlanta, Georgia , 1954 |
| second ponce de leon church: God Speaks to Us, Too Susan M. Shaw, 2021-10-21 Raised as a Southern Baptist in Rome, Georgia, Susan M. Shaw earned graduate degrees from the Southern Baptist Theological Seminary in Louisville, Kentucky, was ordained a Southern Baptist minister, and prepared herself to lead a life of leadership and service among Southern Baptists. However, dramatic changes in both the makeup and the message of the Southern Baptist Convention during the 1980s and 1990s (a period known among Southern Baptists as the Controversy) caused Shaw and many other Southern Baptists, especially women, to reconsider their allegiances. In God Speaks to Us, Too: Southern Baptist Women on Church, Home, and Society, Shaw presents her own experiences, as well as those of over 150 other current and former Southern Baptist women, in order to examine the role, identity, and culture of women in the largest Protestant denomination in the country. The Southern Baptist Convention was established in the United States in 1845 after a schism between Northern and Southern brethren over the question of slavery. Shaw sketches the history of the Southern Baptist faith from its formation, through its dramatic expansion following World War II, to the Controversy and its aftermath. The Controversy began as a successful attempt by fundamentalists within the denomination to pack the leadership and membership of the Southern Baptist Convention (the denomination's guiding body) with conservative and fundamentalist believers. Although no official strictures prohibit a Southern Baptist woman from occupying the primary leadership role within her congregation—or her own family—rhetoric emanating from the Southern Baptist Convention during the Controversy strongly discouraged such roles for its women, and church leadership remains overwhelmingly male as a result. Despite the vast difference between the denomination's radical beginnings and its current position among the most conservative American denominations, freedom of conscience is still prized. Shaw identifies soul competency, or the notion of a free soul that is responsible for its own decisions, as the principle by which many Southern Baptist women reconcile their personal attitudes with conservative doctrine. These women are often perceived from without as submissive secondary citizens, but they are actually powerful actors within their families and churches. God Speaks to Us, Too reveals that Southern Baptist women understand themselves as agents of their own lives, even though they locate their faith within the framework of a highly patriarchal institution. Shaw presents these women through their own words, and concludes that they believe strongly in their ability to discern the voice of God for themselves. |
| second ponce de leon church: Vines Jerry Vines, 2014-06 Dr. Jerry Vines accepted the call to pastor First Baptist Church, Jacksonville,FL, in July 1982 and retired in February of 2006. He was elected president of the Southern Baptist Convention in both 1988 and 1989. He traveled the country preaching and teaching the Bible at churches, conferences, and denominational meetings. Now, in his autobiography, the pastor, Baptist statesman, and father tells his story that begins in Carrollton, GA, takes him to Jacksonville, FL, and whirls through the fiery controversies of the conservative resurgence.Readers gain perspective on some of a denomination’s pivotal moments through the eyes of one of its most influential figures, focusing on his life and ministry. |
| second ponce de leon church: The Last Segregated Hour Stephen R. Haynes, 2012-09-24 On Palm Sunday 1964, at the Second Presbyterian Church in Memphis, a group of black and white students began a kneel-in to protest the church's policy of segregation, a protest that would continue in one form or another for more than a year and eventually force the church to open its doors to black worshippers. In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches. Kneel-ins involved surprise visits to targeted churches, usually during Easter season, and often resulted in physical standoffs with resistant church people. The spectacle of kneeling worshippers barred from entering churches made for a powerful image that invited both local and national media attention. The Memphis kneel-ins of 1964-65 were unique in that the protesters included white students from the local Presbyterian college (Southwestern, now Rhodes). And because the protesting students presented themselves in groups that were mixed by race and gender, white church members saw the visitations as a hostile provocation and responded with unprecedented efforts to end them. But when Church officials pressured Southwestern president Peyton Rhodes to call off his students or risk financial reprisals, he responded that Southwestern is not for sale. Drawing on a wide range of sources, including extensive interviews with the students who led the kneel-ins, Haynes tells an inspiring story that will appeal not only to scholars of religion and history, but also to pastors and church people concerned about fostering racially diverse congregations. |
| second ponce de leon church: Nominations-1968 United States. Congress. Senate. Committee on Commerce, 1968 |
| second ponce de leon church: Atlanta and Environs Harold H. Martin, 2010-04-15 Atlanta and Environs is, in every way, an exhaustive history of the Atlanta Area from the time of its settlement in the 1820s through the 1970s. Volumes I and II, together more than two thousand pages in length, represent a quarter century of research by their author, Franklin M. Garrett—a man called “a walking encyclopedia on Atlanta history” by the Atlanta Journal-Constitution. With the publication of Volume III, by Harold H. Martin, this chronicle of the South’s most vibrant city incorporates the spectacular growth and enterprise that have characterized Atlanta in recent decades. The work is arranged chronologically, with a section devoted to each decade, a chapter to each year. Volume I covers the history of Atlanta and its people up to 1880—ranging from the city’s founding as “Terminus” through its Civil War destruction and subsequent phoenixlike rebirth. Volume II details Atlanta’s development from 1880 through the 1930s—including occurrences of such diversity as the development of the Coca-Cola Company and the Atlanta premiere of Gone with the Wind. Taking up the city’s fortunes in the 1940s, Volume III spans the years of Atlanta’s greatest growth. Tracing the rise of new building on the downtown skyline and the construction of Hartsfield International Airport on the city’s perimeter, covering the politics at City Hall and the box scores of Atlanta’s new baseball team, recounting the changing terms of race relations and the city’s growing support of the arts, the last volume of Atlanta and Environs documents the maturation of the South’s preeminent city. |
| second ponce de leon church: Distinctively Baptist Essays on Baptist History Walter B. Shurden, 2005 This collection of essays by different authors is presented as a tribute to Walter B. Buddy Shurden, (distinctively Baptist) church historian, teacher, preacher, author, Baptist apologist extraordinaire. The rationale of this celebration of the lifework and influence of Walter Shurden is well stated, for example, in editor Marc Jolley's preface: [D]uring some of the initial forays of our most-recent and ongoing Fundamentalist-Moderate controversy, there were days when I thought about changing denominations. Shurden's works were instrumental in my remaining a Baptist, not because I could see how Baptists had always had controversies and survived--although that is true--but because he helped me understand that the reason I had been Baptist and would remain so was due to our Baptist distinctives, our freedoms. For so much more, but especially for that understanding, I am forever grateful. Many students, Baptists in the pews, some at the pulpit or lectern, even some who are not distinctively Baptist could testify in like terms regarding the ongoing work and influence of Walter B. Shurden. The essays in this collection of course address some of the primary concerns of Walter Shurden, augmenting that already significant lifework. |
| second ponce de leon church: Princeton Alumni Weekly , 1933 |
| second ponce de leon church: Buckhead Susan Kessler Barnard, 2009 Buckhead, a community four miles from downtown Atlanta, began approximately 6,000 years ago when the Paleo-Indians lived along the Chattahoochee River. By the mid-1700s, the Muscogee (Creek) Indians lived there in the village of Standing Peach Tree. They ceded a major portion of their land to Georgia in 1821, and from that cession came Atlanta and Buckhead. Settlers arrived and operated river ferries, mills, and farms. When Henry Irby opened a tavern in 1838 and hung a buck's head--either over the door or on a yard post--the area became known as Buck's Head. After the Civil War, black neighborhoods, schools, and potteries were established. Around the turn of the century, some Atlanta residents bought land in Buckhead, built cottages, and operated small farms. The streetcar was extended to Buckhead in 1907, and friends followed friends to the community. Images of America: Buckhead is an album of this once quiet rural community before it was annexed to the City of Atlanta in 1952. |
| second ponce de leon church: The Baptist River William Glenn Jonas, 2008 This Baptist history textbook highlights the diversity of the Baptist movement in North America as it has developed over the past few centuries. Under the Baptist tent are such diverse groups as Primitive Baptists, Freewill Baptists, Seventh-Day Baptists, American Baptists, Southern Baptists, North American Baptists, and Independent Baptists. Each of these Baptists groups shares some basic Baptist principles. However, there are significant theological and social differences between them. This book is the ideal survey for undergraduate-level students. |
| second ponce de leon church: AIA Guide to the Architecture of Atlanta Gerald W. Sams, 1993 This lively guidebook surveys four hundred buildings within the Atlanta metropolitan area--from the sleek marble and glass of the Coca-Cola Tower to the lancet arches and onion domes of the Fox Theater, from the quiet stateliness of Roswell's antebellum mansions to the art-deco charms of the Varsity grill. Published in conjunction with the Atlanta chapter of the American Institute of Architects, it combines historical, descriptive, and critical commentary with more than 250 photographs and area maps. As the book makes clear, Atlanta has two faces: the Traditional City, striving to strike a balance between the preservation of a valuable past and the challenge of modernization, and also the Invisible Metropolis, a decentralized city shaped more by the isolated ventures of private business than by public intervention. Accordingly, the city's architecture reflects a dichotomy between the northern-emulating boosterism that made Atlanta a boom town and the genteel aesthetic more characteristic of its southern locale. The city's recent development continues the trend; as Atlanta's workplaces become increasingly high-tech, its residential areas remain resolutely traditional. In the book's opening section, Dana White places the different stages of Atlanta's growth--from its beginnings as a railroad town to its recent selection as the site of the 1996 Summer Olympics--in their social, cultural, and economic context; Isabelle Gournay then analyzes the major urban and architectural trends from a critical perspective. The main body of the book consists of more than twenty architectural tours organized according to neighborhoods or districts such as Midtown, Druid Hills, West End, Ansley Park, and Buckhead. The buildings described and pictured capture the full range of architectural styles found in the city. Here are the prominent new buildings that have transformed Atlanta's skyline and neighborhoods: Philip John and John Burgee's revivalist IBM Tower, John Portman's taut Westin Peachtree Plaza, and Richard Meier's gleaming, white-paneled High Museum of Art, among others. Here too are landmarks from another era, such as the elegant residences designed in the early twentieth century by Neel Reid and Philip Shutze, two of the first Atlanta-based architects to achieve national prominence. Included as well are the eclectic skyscrapers near Five Points, the postmodern office clusters along Interstate 285, and the Victorian homes of Inman Park. Easy-to-follow area maps complement the descriptive entries and photographs; a bibliography, glossary, and indexes to buildings and architects round out the book. Whether first-time visitors or lifelong residents, readers will find in these pages a wealth of fascinating information about Atlanta's built environment. |
| second ponce de leon church: Internal Revenue Acts of the United States, 1909-1950 Bernard D. Reams (Jr.), 1979 |
| second ponce de leon church: Bread Enough for All Peter M. Wallace, 2020-09-17 For the 75th anniversary of The Protestant Hour and Day1 ministry, host Peter Wallace has gathered dozens of inspiring excerpts from the most powerful sermons. Some of the most effective preachers of the twentieth and twenty-first centuries are featured, representing the historic mainline Protestant churches and a diverse variety of voices. Diana Butler Bass, Michael Curry, Walter Brueggemann, Barbara Brown Taylor, Juan Carlos Huertas, and many more offer their perspectives on topics such as peace, justice, prayer, love, and community. Clergy and parishioners from across the theological spectrum will appreciate the scope and accessibility of this curated collection. This book is a superb companion for personal meditation and devotion, or thoughtful gift-giving for weddings, birthdays, sympathy, and other life occasions. Questions for discussion and meditation are included with each topic, making this inspirational collection ideal for use by small groups or for personal study. |
| second ponce de leon church: Time to Reconcile Grace Bryan Holmes, 2000 Grace Bryan Holmes was born in rural Georgia in 1919. During a troubled childhood, she frequently found solace in the black servants who cared for her family part-time. After the death of one of these servants, she resolved to help the woman's surviving children and grandchildren. Over the course of her life, this commitment altered her perspective on the racial prejudice so prevalent in her community. She shouldered the burden of her growing awareness through many years of service as the wife of a rising Baptist minister, until the gradual assertion of the convictions she had formed in silence brought her into direct conflict with prevailing social attitudes, her strong-willed mother, and her husband's congregation. Time to Reconcile is a redemptive account of a southern woman's struggle to free herself from the legacies of prejudice, parental domination, paternalism, and class-consciousness that had defined her life and constricted her thinking. Holmes's vividly detailed and extraordinarily honest recollections offer a refreshingly candid look at the fabric of southern society in the mid-twentieth century. |
| second ponce de leon church: Hearings, Reports and Prints of the Senate Committee on Commerce United States. Congress. Senate. Committee on Commerce, 1968 |
| second ponce de leon church: Hearings United States. Congress. Senate. Committee on Commerce, 1968 |
| second ponce de leon church: Passenger Train Service United States. Congress. Senate. Committee on Commerce. Subcommittee on Surface Transportation, 1968 |
| second ponce de leon church: The Perils and Prospects of Southern Black Leadership Raymond Gavins, 1977 |
| second ponce de leon church: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1954 United States. Internal Revenue Service, 1985 |
| second ponce de leon church: Cumulative List of Organizations United States. Office of Internal Revenue, 1947 |
| second ponce de leon church: Legacy of the Sacred Harp Chloe Webb, 2010-11-01 Sacred Harp music or shape-note singing is as old as America itself. The term sacred harp refers to the human voice. Brought to this continent by the settlers of Jamestown, this style of singing is also known as “fasola.” In Legacy of the Sacred Harp, author Chloe Webb follows the history of this musical form back four hundred years, and in the process uncovers the harrowing legacy of her Dumas family line. The journey begins in contemporary Texas with an overlooked but historically rich family heirloom, a tattered 1869 edition of The Sacred Harp songbook. Traveling across the South and sifting through undiscovered family history, Webb sets out on a personal quest to reconnect with her ancestors who composed, sang, and lived by the words of Sacred Harp music. Her research irreversibly transforms her rose-colored view of her heritage and brings endearing characters to life as the reality of the effects of slavery on Southern plantation life, the thriving tobacco industry, and the Civil War are revisited through the lens of the Dumas family. Most notably, Webb’s original research unearths the person of Ralph Freeman, freed slave and pastor of a pre-Civil War white Southern church. Wringing history from boxes of keepsakes, lively interviews, dusty archival libraries, and church records, Webb keeps Sacred Harp lyrics ringing in readers’ ears, allowing the poetry to illuminate the lessons and trials of the past. The choral shape-note music of the Sacred Harp whispers to us of the past, of the religious persecution that brought this music to our shores, and how the voices of contemporary Sacred Harp singers still ring out the unchanged lyrics across the South, the music pulling the past into our present. |
| second ponce de leon church: David Craighead Tandy Reussner, 2009-11-02 American organist David Craighead's influence in the United States and abroad is widespread and extensive: 37 years as professor of organ at the Eastman School of Music, 48 years as church organist at St. Paul's Episcopal Church in Rochester, New York, and 64 years performing in over 275 cities as a concert organist. His name has become synonymous with excellence in organ pedagogy and performance in the 20th century. In David Craighead: Portrait of an American Organist, Tandy Reussner presents the full story of the artist's life, told with quotes and anecdotes from Craighead himself as well as from his fellow colleagues and former students. Reussner references historical events in the framework of Craighead's life, from changes in pipe organ construction to the riots of the 1960s, to provide the full context of a musician in 20th-century America. The book also contains facsimiles of musical examples, personal memorabilia, letters, and recital programs. Additional reference information includes a complete listing of his recitals from 1942 to 1998, a comprehensive list of his repertoire, a full discography, and a unique compilation of photos. |
| second ponce de leon church: A Passion for Healing Rob Suggs, 2015-02-25 Dr. Kamal Mansour, surgeon, teacher, traveller, collector, Christian, and human being par excellence, has packed several lifetimes into one, and his adventures will inspire even those who know little about cardiothoracic surgery, Dr. Mansour's specialty. Readers will laugh, catch their breath with surprise, and shed a tear or two as they follow his adventures across the globe and into regions of human experience and emotion few people ever see. |
| second ponce de leon church: All According to God's Plan Alan Scot Willis, 2021-12-14 Southern Baptists had long considered themselves a missionary people, but when, after World War II, they embarked on a dramatic expansion of missionary efforts, they confronted headlong the problem of racism. Believing that racism hindered their evangelical efforts, the Convention's full-time missionaries and mission board leaders attacked racism as unchristian, thus finding themselves at odds with the pervasive racist and segregationist ideologies that dominated the South. This progressive view of race stressed the biblical unity of humanity, encompassing all races and transcending specific ethnic divisions. In All According to God's Plan, Alan Scot Willis explores these beliefs and the chasm they created within the Convention. He shows how, in the post-World War II era, the most respected members of the Southern Baptists Convention publicly challenged the most dearly held ideologies of the white South. |
| second ponce de leon church: Publication , 1955 |
| second ponce de leon church: The Teacher's Bible Commentary H. Franklin Paschall, Herschel H. Hobbs, 1972-05-01 The Teacher's Bible Commentary has been one of the widely used reference tools for Sunday School Teachers for over 25 years. From the ideal stage, the commentary was designed to meet the week-to week needs of men and women who have the awesome responsibility of leading others in the study of God's word. |
| second ponce de leon church: The Papers of Martin Luther King, Jr., Volume VII Martin Luther King, 2014-10-01 Collects the personal papers of Martin Luther King Jr. from January 1961 to August 1962, that sees King stop participating in Freedom Rides and his arrest in Albany. |
| second ponce de leon church: Internal Revenue Bulletin United States. Internal Revenue Service, 1961 |
| second ponce de leon church: The Papers of Martin Luther King, Jr., Volume VII Martin Luther King Jr., 2023-11-10 Preserving the legacy of one of the twentieth century’s most influential advocates for peace and justice, The Papers of Martin Luther King, Jr., is described by one historian as being the equivalent to a conversation with King. To Save the Soul of America, the seventh volume of the anticipated fourteen-volume edition, provides an unprecedented glimpse into King’s early relationship with President John F. Kennedy and his efforts to remain relevant in a protest movement growing increasingly massive and militant. Following Kennedy’s inauguration in January 1961, King’s high expectations for the new administration gave way to disappointment as the president hesitated to commit to comprehensive civil rights legislation. As the initial Freedom Ride catapulted King into the national spotlight in May, tensions with student activists affiliated with the Student Nonviolent Coordinating Committee (SNCC) were exacerbated after King refused to participate in subsequent freedom rides. These tensions became more evident after King accepted an invitation in December 1961 to help the SNCC-supported Albany Movement in southwest Georgia. King’s arrests in Albany prompted widespread national press coverage for the protests there, but he left with minimal tangible gains. During 1962 King worked diligently to improve the effectiveness of the Southern Christian Leadership Conference (SCLC) by hiring new staff and initiating grassroots outreach. King also increased his influence by undertaking an overcrowded schedule of appearances, teaching a course at Morehouse College, and participating in an additional round of protests in Albany during July 1962. As King confronted these difficult challenges, he learned valuable lessons that would later impact his efforts to desegregate Birmingham, Alabama, in 1963. |
| second ponce de leon church: Sam Richards's Civil War Diary Samuel P. Richards, 2009 This previously unpublished diary is the best-surviving firsthand account of life in Civil War-era Atlanta. Bookseller Samuel Pearce Richards (1824-1910) kept a diary for sixty-seven years. This volume excerpts the diary from October 1860, just before the presidential election of Abraham Lincoln, through August 1865, when the Richards family returned to Atlanta after being forced out by Sherman's troops and spending a period of exile in New York City. The Richardses were among the last Confederate loyalists to leave Atlanta. Sam's recollections of the Union bombardment, the evacuation of the city, the looting of his store, and the influx of Yankee forces are riveting. Sam was a Unionist until 1860, when his sentiments shifted in favor of the Confederacy. However, as he wrote in early 1862, he had no ambition to acquire military renown and glory. Likewise, Sam chafed at financial setbacks caused by the war and at Confederate policies that seemed to limit his freedom. Such conflicted attitudes come through even as Sam writes about civic celebrations, benefit concerts, and the chaotic optimism of life in a strategically critical rebel stronghold. He also reflects with soberness on hospitals filled with wounded soldiers, the threat of epidemics, inflation, and food shortages. A man of deep faith who liked to attend churches all over town, Sam often commments on Atlanta's religious life and grounds his defense of slavery and secession in the Bible. Sam owned and rented slaves, and his diary is a window into race relations at a time when the end of slavery was no longer unthinkable. Perhaps most important, the diary conveys the tenor of Sam's family life. Both Sam and his wife, Sallie, came from families divided politically and geographically by war. They feared for their children's health and mourned for relatives wounded and killed in battle. The figures in Sam Richards's Civil War Diary emerge as real people; the intimate experience of the Civil War home front is conveyed with great power. |
| second ponce de leon church: Building Blocks for Sunday School Growth Bo Prosser, Michael D. McCullar, Charles Qualls, 2002 Building Blocks for Sunday School Growth are at your fingertips. These six building blocks: Vision, Balance, Leadership, Relevant Teaching, Receptivity and Inclusion, and Outreach and Inreach, will help you develop an intentional vision and plan for spiritual and numerical growth. The authors contend that failure to pay attention to the infrastructure in these six areas can lead to a decline in the quality of your Sunday school. However, by focusing on these six building blocks, you will re-energize your leaders and allow your Sunday school to grow and develop. As you gain a renewed perspective on the potential of Sunday school, you will notice an increase in energy, both spiritual and numerical. The critics are wrong--Sunday school is not dead! Strengthening these six areas of your organization can lead to a renewed Bible Teaching Ministry. Your Sunday school can grow, and as the Sunday school grows, so, too, will the church. |
| second ponce de leon church: Extension of the Selective Training and Service Act , Hearings ..., on H.R. 5682 ..., March 21-April 4, 1946 ..., 1946 United States. Congress. House. Committee on Military Affairs, 1946 |
| second ponce de leon church: Hearings Feb. 18-21, 1946 United States. Congress. House. Committee on Military Affairs, 1946 |
| second ponce de leon church: Hearings Before the Committee on Military Affairs, House of Representatives, Seventy-ninth Congress United States. Congress. House. Committee on Military Affairs, 1946 |
